Anger against God’s Enemies

As David thought about God’s intricate design of humanity in Psalm 139, and he pondered the Lord’s loyal love for each individual He took such care to fashion and endow with purpose, the king grew angry at the enemies of God. How ungrateful. How disloyal! How outrageous that they should rebel!

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Remember God’s Promises

After relating the anguish of lingering consequences in Psalm 137:1–3, the writer does a little self-analysis. His perspective shifts from looking outward to searching within. He asks a reasonable question in verse 4: “How can we sing the LORD’s song in a foreign land?”

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Losing God’s Blessings

The historical background of Psalm 137 is very sad. The people of God failed to heed centuries of warnings and found themselves living with the consequences of disobedience. While God had not removed His fellowship—He loved the people of Judah as much as ever—He stripped them of their covenant blessings. No longer did they live in the land promised to Abraham and his descendants. No longer could they worship in the temple in Jerusalem.

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Consequences of Bad Decisions

No one can deny the relentless pain brought on by enduring the consequences of wrong actions. It may be as quick and simple as the sting following a swat from a parent’s paddle or as lingering and severe as a prison sentence. Either one, however, is hard to bear. The person who cheats on a mate and later leaves the marriage must ultimately endure the consequences.

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Freedom in Truth

Ants, conies, locusts, and lizards offer very significant illustrations of virtues everyone can apply to their life. These four animals also demonstrate how to escape the daily grind of excuse making. These four diverse creatures share a common predicament: they are relatively small, fairly powerless, and easily destroyed. But these species continue to thrive because, for each, a particular virtue more than offsets their disadvantages:

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A Deadly Substitute

Yesterday we discussed wine and strong drink. The chief concern of Solomon and the wise men was not the substance we call alcohol, but addiction to alcohol or the compulsion to drink it. The same concern exists for any other substance on which someone becomes dependent. Mind-altering drugs, of course, create similar problems, only quicker and more intensely.

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Intelligent Fools

Before we close this week’s study, let’s revisit the sages’ fool. The English language defines a fool as someone who’s a little mischievous or who makes foolish decisions. Hebrew culture, however, took the term fool far more seriously. We have considered three different kinds of internal opposition to divine leading, opposition that the Hebrew language describes using no less than four terms.

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The Greater of Two Evils

What did you first envision when you saw the word opposition in the chapter title? Did you imagine external resistance to your efforts or your own internal resistance to God’s leading? Which do you think would be the greater “grind”? By opposition, I don’t refer to external resistance from others but to internal resistance, to our own opposition to the things of God.

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Human Failure

We deny it. We fake it. We mask it. We try to ignore it. But the truth stubbornly persists: we are weak and inadequate creatures! Being sinful, we fail. Being prone to illness, we get sick. Being feeble, we get hurt. Being mortal, we ultimately die. Pressure grinds the churning place. Anxiety gives us ulcers. People intimidate us. Criticism undermines us.

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Longing for God

The composition of David—preserved for us as Psalms 42 and 43—sings the following lines three times, strongly suggesting the issue at hand is inner turmoil. Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall again praise Him. (Psalm 42:5, 11; 43:5) The term “despair” comes from the Hebrew word shakhakh, which in the literal sense means “to crouch, bow down.”

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