Knowledge versus Wisdom

When we first looked at the sayings of Solomon and the wise men of Israel, we began with Proverbs 1. It occurs to me that it would be worthwhile to return to it as we consider for the final time our tendency to substitute knowledge for wisdom. This is not only a daily grind; it is a lifetime challenge! How easy it is to acquire knowledge, yet how difficult and painstaking is the process of gaining wisdom.

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Sowers of Dissension

The last two abominations break from the pattern of using body parts as illustrations. The Lord finds these activities detestable, and they are linked together because they have similar effects on the community of God’s people. 6. A false witness who utters lies: Rare are the truth tellers, and many are those who deliberately misrepresent the facts.

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Becoming Numb

Solomon’s anatomy of sinful behavior concludes with a look at the evildoer’s feet. Not a pretty sight under any circumstances! 5. Feet that run rapidly to evil: This figure of speech actually has more to do with the heart than the feet. First of all, it refers to habitual sin, and old habits are hard to break. Furthermore, because we have gotten away with the sin before, the skids are greased.

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Murder and Malice

The Lord’s list of abominations—behaviors He intensely detests—continues with the hands and the heart. 3. Hands that shed innocent blood: The shedding of blood refers to killing someone, not merely drawing blood in a nonfatal injury, and the qualification “innocent” is important. First, Solomon had murder specifically in mind, an act that the Lord considers an abomination.

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Pride and Deception

Solomon’s fatherly advice to his son begins with a focus on parts of the body, starting from the head and working down: eyes, tongue, hands, heart, and feet. Today, we take it from the top. Haughty eyes: As the old saying goes, “The eyes are a window to the soul.” Did you know that five facial muscles are dedicated to each eye? Those ten muscles serve no other purpose than to express emotion around the eyes.

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Good Intentions

Even though we have mentioned various aspects of this subject and have glanced at these sayings on more than one occasion in our study together, we need to give them further attention. Who hasn’t struggled with the daily grind of displeasing the Lord? Is there a grind that brings greater ache to the soul? None of us begins the day thinking about how we might displease God.

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Equally Yoked

In 2 Corinthians 6:14 (KJV), Paul the apostle warned believers to avoid being “unequally yoked” with nonbelievers. He used the image of two oxen—one strong, the other weak—harnessed together to pull a plow. Every farmer at the time knew what the outcome would be: the weaker animal invariably set the pace. The stronger animal, trying to remain in step with its partner, will not pull to its full potential.

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Godly Confidence

The “excellent woman” of Proverbs 31 casts a long shadow for her sisters through history! Not only is she strong, wise, trustworthy, industrious, and successful, but she also “fears the LORD” (v. 30). The Hebrew word rendered “fear” has a wide range of meanings, including the idea of respectful reverence. I learned about this kind of fear when, fresh out of high school, I began my formal training to become a mechanical engineer.

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Industriousness

To be honest, I never quite understood the dogmatic assertion, “A woman’s place is in the home.” While I agree that the responsibility for provision falls upon the man of the house, I see nothing in Scripture that suggests a woman has no part in it. On the contrary, the “excellent woman” of Proverbs 31 is nothing short of a business genius.

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Trustworthiness

In the opening lines of his ode to excellent womanhood, Lemuel expressed his great admiration for someone close to him. He obviously wrote from personal observation of someone truly great—perhaps his own wife or mother. The Hebrew word translated “wife” is the general term for “woman,” and the wise man described the excellent woman as a wife and a mother because, in his culture, most women were both.

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