The Importance of Standing Alone

Standing alone usually means being isolated from comfort. Martin Luther relished the solitary fight between himself and papal prosecutors. However, solitary confinement was quite another battle. For ten months in 1521–22, Luther faced a devilish adversary—loneliness.

A few days after the infamous Diet of Worms, a band of armed horsemen halted Luther’s carriage. With a flurry of swords and cursing, the men grabbed the accused heretic, threw him onto a horse, and galloped off at full speed. Frederick the Wise, also known as the “fox of Saxony,” had staged a bogus kidnapping to protect Luther. But unknown even to Frederick, an obscure knight who called himself “Junker Georg” took up residence in the Wartburg Castle only one mile from Luther’s hometown of Eisenach. In a gloomy stone chamber with a bed, table, stove, and a tree stump for a stool, this knight, known to us as Martin Luther, grew a beard and began fighting a battle against depression.

Luther wrote, “I had rather burn on live coals . . . than rot here. . . . I want to be in the fray.”1 In addition to desperate despondency, Luther professed to have seen Satan many times and apparently had even lobbed inkwells at him.2

However, Luther struck a severe blow to the unseen enemy with his weapon of choice: a quill. In just under four months, Luther translated the New Testament from Greek into German. Renowned historian Philip Schaff stated, “[Luther] made the Bible the people’s book in church, school, and house. If he had done nothing else, he would be one of the greatest benefactors of the German-speaking race.3

Luther was obscure, forgotten, and alone. But that’s how God crafts character—when we’re solely dependent on Him. Standing alone never means standing solitarily; it means standing with God alone. And that’s enough. Just ask Joseph, Moses, David, Paul, or the mysterious knight, Junker Georg.

  1. Martin Luther, as quoted in Will Durant, The Reformation (New York: Simon and Schuster, 1957), 363.
  2. Durant, The Reformation, 364.
  3. Philip Schaff, History of the Christian Church, vol. 7 (Grand Rapids: Eerdmans, 1958), 175.

Copyright © 2011 by Insight for Living.

Posted in Church History.

John Adair is a graduate of Dallas Theological Seminary with a doctor of philosophy degree in theological studies and serves in Creative Ministries at Insight for Living where he has contributed as a writer for Bible Companions, Learn Online curriculum, booklets, and articles.